Literature and education is not something distinctive
for professional artists or writers. In this regard, the well-read, king Parakramabahu II of Dambadeniya is the best affirmation,
who was bestowed the honorary title of "Kalikala
Sahitya Sarvagna Pandita". Inevitably, the term ‘panditha’ implies
that king Parakramabahu was well learned
while the term ‘sahithya’ bring in to light his inclination to literature. He succeeded his father Vijayabahu III to Dambadeniya
kingdom and was succeeded by his son Vijayabahu
IV. The reign of Parakramabahu II lasted
from 1234-1269AD. He is a king who was noted both to his determination to fight
the Magha invaders who had captured Polonnaruwa and to his devotion to
carryon processions in honor of the
Sarvagna Dathu. As the Mahavamsa
mentions, accompanied by great processions, the Buddha relics were brought to Jambudroni. The king’s high concern and
respect for the Buddha relics, prompted him to build a mansion near his palace
to house the relics so that he can worship them whenever needed. Once the king
arranged a splendor procession and he placed the tooth relic in his hand and in
the presence of the Sangha, performed a passive resistance. His yearning was to
defeat the Tamil invader Magha who
was occupied in destroying Buddha Sasana and after having overthrown the enemy,
to nourish the Loka Sasana. Therefore, his priority was given to the protection
of Buddha sasana which was followed by his resolution to put an end to the Magha rule.
King Mahasen, an embodiment of both merit and demerit.
By Sanka Indranath
ancient,
Anuradhapura,
Buddha Sasana,
Buddhist,
Heritage,
Mahasen,
Mahavihara,
Mahaviharaya,
Minneri,
Minneriya,
monarchical,
monastic,
Saghamithra,
Sri Lanka,
Sri Lankan Kings
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Bad company leads anyone in the wrong path
regardless of his or her position, gender, and age. It is common both to an
ordinary man and even to a king. If it was a king who was led astray, it
endangers a whole community. This is not something peculiar for Sri Lanka, even
king Ajasath of India caused patricide following the instructions and guidance of Devadaththa, who despite being a bhikkhu
had a growing hostility for king Bimbisara.
Similarly, this is what occurred during the reign of king Mahasen of ancient Anuradhapura
kingdom, who was preceded by king Detuthis
and was succeeded by his son Sirimevan.
His name was added to the history as a king who caused an immense demerit to the
Mahavihara monastery representing Theravada Buddhism in Sri Lanka, by following
the road shown by a bhikkhu named Sanghamithra.
But his specialty lies in the fact that Mahasen
was not noted only for his demerits. On the contrary, the Mahavamsa mentions in reference to Mahasen that the intelligence ones eradicate the bad company as a
poisonous snake and proceed with what he feels to do. As evident by the above
account, Mahasen was a king who did
both meritorious and de meritorious actions. Strangely, both king Ajasath of India and Mahasen of
ancient Anuradhapura kingdom was
provoked to move in the wrong path by a bhikkhu. In the case of Ajasath it was Devadaththa while in the case of Mahasen it was Sanghamithra.
"Mind of Virtue and an Ocean of Gems" - King Buddhadasa of Anuradhapura kingdom.
By Sanka Indranath
ancient,
Anuradhapura,
Buddhadasa,
Heritage,
monarchical,
monastic,
Sri Lanka,
Sri Lankan Kings
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It is worthwhile to throw some light on an
ancient king of Sri Lanka, who is described as a "Mind of Virtue and an
Ocean of Gems" in the Mahavamsa. Buddhadasa was a King of Anuradhapura, whose reign lasted from 341 to 370 AD. He was preceded by his
father Jettha Tissa and was
succeeded by his son Upatissa. King Buddhadasa is mentioned in the Mahavamsa as a house for compassion. His
rule was marked by the philosophy of Dasarajadharma
imposed by the Lord Buddha. The best
definition for his compassion over the animals is provided in the Mahavamsa as similar to a father’s mercy
to his son. The king was noted not only for his noble character but also for
his intelligence. He provided capital for the poor and he is specially noted
for his role as an expert physician.
The invasion of Kalinga Magha and the fall of the Polonnaruwa kingdom.
By Sanka Indranath
ancient,
Buddha Sasana,
Elara,
Heritage,
Kalinga,
Lilawathi,
Magha,
Polonnaruwa,
Sri Lanka,
Sri Lankan Kings,
Sri Lankan Queens,
war
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It is commonplace that the disunity among
the natives inevitably makes a state vulnerable, as it keeps them occupied in
their internal struggles which has the result of drawing their attention from
possible external conquests. A similar event occurred in ancient Sri Lanka, to
be more specific, during the Polonnaruwa
kingdom. Sri Lanka was marked by the Kalinga
Magha invasion in 1215 AD which
led to the fall of the Polonnaruwa
kingdom along with several other factors which were equally undesirable to
the continuity of the kingdom. However, the other reasons aside, the Magha invasion alone can be looked on
as a climax point of Sri Lankan history due to two reasons. Firstly, it
operated as the immediate cause among a number of long term causes for the
collapse of the Polonnaruwa kingdom.
Secondly it marked a striking change of the capital of Sri Lanka which was
transferred from Polonnaruwa to Dambadeniya.
Ancient Ruhuna as a base for the resistance movements and as a place of refuge.
By Sanka Indranath
ancient,
Dutugamunu,
Heritage,
Kalanithissa,
Kavanthissa,
Magama,
monarchical,
monastic,
politics,
Ruhuna,
Sri Lanka,
Sri Lankan Kings,
Thissamaharama,
Viharamahadevi,
war
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Every action has a counter reaction which
is equally strong and opposite. Similarly, in ancient Sri Lanka especially
during the Anuradhapura kingdom Ruhuna
remained to be the area from where counter reactions against the occupation of foreign
invaders were much heard. Magama is
known to be the capital of Ruhuna
encompassing the present Thissamaharama territory.
Ruhuna holds its importance not for
a single reason. Conversely, Ruhuna
took on different roles in the history of Sri Lanka which is marked by constant
conquests, mostly South Indian. Ruhuna still
carries its significance as a place which provided refuge for the ancient Sinhala
kings, mostly as a defensive territory to organize the army in hiding, and
occasionally as a place from where even the resistance against the ruling
native kings had taken place.
The monarch as the cause for the success or failure of ancient Anuradhapura kingdom.
By Sanka Indranath
ancient,
Anuradhapura,
Buddha Sasana,
Buddhist,
Heritage,
Mahinda IV,
Mahinda V,
Mihindu IV,
Mihindu V,
monarchical,
monastic,
politics,
Sri Lanka,
Sri Lankan Kings
Leave a Comment
The respective reigns of king Mahinda IV and Mahinda V who was also known by the name of Mihindu V are the best
example as to how being a strong, and a considerate ruler can be resulted in
the independence of the state and its prosperity while on the other hand, how
being a fragile ruler with a backward conduct can lead the kingdom towards
destruction and make an object of subordination to an outside power. In ancient
Sri Lanka where the monarchical form of rule prevailed, it was the conduct of
the monarch which decided both the progress or the destruction of the whole
community. It is important to note that king Mahinda IV was preceded by Sena
IV and succeeded by his son Sena V
and the last king of Anuradhapura
was his remaining son Mahinda V.