The Anuradhapura
city was created and developed as an organized city during the reign of king Pandukabhaya who was born to Deegagamini and Unmadhanie Chiththa. The king should be bestowed honor for his
great service of building a city which came to be called Anuradhapura the reasons being the Anura Nekatha which was the chosen auspicious time to start the
construction coupled with the fact that it was the residence for two important
people named Anuradha. (the minister
of king Vijaya and the brother of
queen Baddrakachchayana. Only after
having built the city that he claimed kingship establishing Swarnapali Devi as his chief consort. Therefore,
the king also holds an important place being the first monarch in the history
of Sri Lanka. He placed the soldiers in due positions and spared the life of king
Abhaya considering the help offered
by him both to Pandukabhaya and his
mother and assigned him with the task of safe guarding the city. From then
onwards a position called Nagara
Guththika came in to being within the city. The emergence of the so-called
position point to the beginning of the official positions in the city. He built
many waters of which one was named Jaya
Wewa for the reason that the king bathed there after obtaining victories.
To the east of the city he built the Kalawelayaku
Devalaya
Undoubtedly there are many instances to
draw out in support of the view that king Pandukabhaya
without any controversy was the founder of Anuradhapura
with facilities that is required to bring Anuradhapura to the standard of a
city. For instance, he built a cemetery and a prison. Moreover, he founded
villages for a diversity of people such as 500 of city cleaners who belonged to
Sadol caste, stool cleaners of Sadol and 150 of Sadol who were subjected to carry dead bodies as well as 150 of Sadols at cemetery service. He also
built up separate cemeteries for the Sadol
people. To the north of the cemetery he built up the line of dwelling places
for the Vaddha people. To the north
from there he had cloisters built up for various ascetics. The king also built
the residence of the Jothiya Niganta
where the Giri Niganta and a number
of other recluses resided. The king also had a place built on behalf of the Niganta named Kumbhanda. The king further constructed houses for Ajiwaka people and Brahmin people etc.
One of the most important measures of king
Pandukabhaya was to declare boundaries
for the villages in the tenth year from his succession, which gives the city a
more organized appearance. The public opinion about the king must have been
more than good as proven by the very fact that the king was able to reign
Anuradhapura for 70 years which is a substantial period. Therefore, king Pandukabhaya’s service for the development
of Anuradhapura to a level that it
was chosen continuously as the capital by the kings who afterwards came in to
power until the city was totally vandalized by the Chola invasion in 993 AD.
Mrs. Karunarathne,
University of Peradeniya,
Sri Lanka
References
Wimalajothi, Ven., (ed.), Mahavamsa, Buddhist cultural
center, Boralasgamuwa, 2003.
Deerananda.,H.,Ven.,
Rajyathwaya, Rajya ha Agama, Ariya publishers, Warakapola, 2004
Buddhism and Buddha sculptures inspire me tremendously. I'm looking for information about the Anuradhapura sculpture and came across your website. It has a great deal of significance. Thank you for submitting .
ReplyDelete